Reading Kurt Vonnegut’s God Bless You, Mr. Rosewater reminded me of something profound I just made up. Only the delusional or masochistic read Vonnegut hoping to find an intricate plot or a deep analysis of a character’s psyche. If anyone reads Vonnegut these days, they do so for his moral clarity and barbed humor. To that I say sign me up, as long as I can still be masochistic in all the other aspects of my life. What’s that you say, Dear Reader? Ouch, that hurt! Say it again, daddy.
The protagonist and hero in this story is Eliot Rosewater, a trust fund baby who is a “drunkard, a Utopian dreamer, a tinhorn saint, and aimless fool.” He also owns and manages his family’s charity, which is worth millions. He tires of his privileged life in Manhattan and moves back to Rosewater, Indiana, a neglected rust belt community that’s also his ancestral home. He wants to become an artist. “I’m going to love these discarded Americans, even though they’re useless and unattractive. That is going to be my work of art.” Most artists have a God complex, but Eliot is a modern-day Christ figure, and just like Jesus he has a difficult and domineering father.
That father is a U.S. senator, who has “spent [his] life demanding that people blame themselves for their misfortunes.” He disapproves of Eliot and would desperately like a grandchild he could approve of. One that would take over the charity and be less charitable. There’s another person who’d like to do the same. He’s a lawyer and he believes he’s found a way to replace Eliot as the charity’s manager. He just has to prove Eliot is insane, and Eliot is doing a wonderful job of unintentionally helping the lawyer prove his case. So who will control the charity? The welfare of Rosewater’s destitute citizens depends on the answer.
In God Bless You, Mr. Rosewater Vonnegut skewers the purported legitimacy of inherited wealth. “I think it’s terrible the way people don’t share things in this country. I think it’s a heartless government that will let one baby be born owning a big piece of the country . . . and let another baby be born without owning anything.” Published in 1970, the story is as relevant now as ever. The novel is the perfect introduction to, or reminder of, Vonnegut’s simple grace, moral outrage, wicked humor, and deep intellect.
But let’s say you only read novels with intricate plots and complex psychological analyses, then read this instead. It’s the best summation of Vonnegut’s works, and it happens to have been written by that grand curmudgeon himself: “Pretend to be good always, and even God will be fooled.”
Gladiola Overdrive, Chief Editor
Pungent Sound Journal of Pulp Poetry 