Vanishing Act

Many things vanish in Brit Bennett’s The Vanishing Half, including an entire town in Louisiana. However, the plot revolves around twin sisters, Desiree and Stella Vignes, and how one of them (Stella) vanishes. Not through foul play but simply because she can. Actually they both vanish at first. One comes back after 14 years, but the other doesn’t. This is getting confusing. I better start over.

In Mallard, Louisiana, no one marries “dark”. The town’s founder was a freed slave who had a white father. He built a town for people like him – people “who would never be accepted as white but refused to be treated like Negroes.” After several generations the Mallard folks are light skinned. “But even here, where nobody married dark, you were still colored and that meant white men could kill you for refusing to die.” That’s what happened to the twins’ father. He was lynched when they were young children. They saw him dragged out of the house.

The story opens in 1968. The twins have been gone 14 years when Desiree walks into town pulling a 7 or 8 year old girl. The town is shocked because the child is not light skinned. She’s “midnight”. The twins had run away to New Orleans and found jobs, but then Stella realized how easy it was for her to pass as white. Soon after, she vanishes. Desiree eventually moves to Washington, D.C. and marries a physically-abusive man. They have a daughter, Jude. When Desiree concludes her husband is likely to kill her, she vanishes again – returning to Mallard with Jude.

Vanishing is not the same as escaping. “You can escape a town, but you cannot escape blood. Somehow, the Vignes twins believed themselves capable of both.” They were wrong.

Similarly, passing is not the same as being. “At first, passing seemed so simple . . . But she was young then. She hadn’t realized how long it takes to become somebody else, or how lonely it can be living in a world not meant for you.” The story spans several decades – from the 1950s to 1988, and eventually Stella does turn up. When she does, her past is waiting.

The story is an intriguing examination of what a person gives up when she decides to become someone else. Given the time’s overt racism, Stella’s highwire act has real risks. Which leaves the reader asking: considering everything she sacrifices, was “vanishing” worth it? It’s to Bennett’s credit that the reader struggles for an answer.

Gladiola Overdrive, Chief Editor

Kissing Cousins

Despite what Prius driving, pious posing
virtue vigilantes may tell you
heritage and hate are not kissing cousins.

They do not share a liver 
like those conjoined twins -
unfair housing and workplace discrimination.

The truth is heritage detests hate
just as wasps despise Jews.

Heritage and hate are shackles
on entirely different whipping posts.

They are lynching trees located 
in separate parts of the park.

Luvgood Carp, Editor-in-Chief