Victory City – Miracles at Work

Salman Rushdie knows how to tell an engaging story filled with humor and tragedy. He’s done so time and again, and Victory City is the latest addition to his catalogue.

The story opens with the purported recent discovery of an epic poem written by Pampa Kampana in southern India during the 14th century. The narrator is a “spinner of yarns” who retells the story in “plainer language.” The epic begins with an unknown king losing a “no-name” battle. This unlucky king is beheaded by the opposing army. The women in the conquered city are even more unlucky. As tradition demands, these women commit suicide by walking into a bonfire. That’s what Pampa’s mother does – leaving the nine-year old an orphan who must now fend for herself.

After witnessing the mass suicide, Pampa makes a decision. “She would not sacrifice her body merely to follow dead men into the afterworld.” A goddess (also named Pampa) hears this and grants her a blessing that changes young Pampa’s life. She begins to speak with the majestic voice of a goddess and becomes a prophet and miracle worker.

The goddess tells Pampa “you will fight to make sure that no more women are ever burned in this fashion, and that men start considering women in new ways, and you will live just long enough to witness both your success and failure.” That takes 247 years. And sometimes a blessing can be a curse, because 247 years means she will see everyone she loves die.

A few years later Pampa gets hold of magic seeds, and from these seeds Bisnaga (meaning Victory City) grows. In Bisnaga women are free to work at any job they want. The arts are not frivolous. “They are essential to a society’s health and well-being.” But one person’s art is another person’s porn, and every action has a reaction. Each success is countered by religious extremism until the prophecy is finally fulfilled.

No surprises here – Rushdie has personal experience with religious extremism’s brutality, and concerns about religious extremism are as relevant today as ever. So the story is absorbing for that reason alone.

But this is Salman Rushdie, so the story is much more than a battle between feminism and religious patriarchies. It is also about the importance of stories, because even Pampa doesn’t live forever. People die and cities collapse into ruins, but some stories live on. “All that remains is this city of words. Words are the only victors.” But that assumes the stories survive – that books and women aren’t fuel for bonfires.

Remember, Pampa’s poem opens with a forgotten king and a no-name battle. His story did not survive time’s ravages. And it is only through chance that Pampa’s does – after 450 years of silence. According to our “spinner of yarns” the poem was only recently found in a clay pot among ancient ruins.

Gladiola Overdrive, Chief Editor

Cerebral Thoughts on How to Live a Purpose-Driven Life

When I see or hear someone doing or saying something I find offensive or the least bit disruptive to my sense of propriety, I ask myself a question. Does this idiot’s conduct affect me? If I can come up with some possible way it does, I immediately tell the degenerate to stop, or I will post his picture on Grumblr where me and my fellow like-minded Grumblrs will Grumbl at him.

If the answer is no, this malcontent’s conduct doesn’t affect me in the slightest, I ask another question. Is this pervert finding joy in doing whatever it is she’s doing? If so, I immediately tell her to stop. And if she doesn’t, it’s straight to Grumblr with her.

Knowgood Carp, Owner of all the Hotels on Block Island (and Some in Connecticut)

Easter Service on Stone Mountain

When the sun began to rise so, too, did the deacon
scaling that sacred rock to the Nimbus Arena
where the Holy Trinity resides in petrified consternation.

He plopped himself down at the left hand of Lee,
gave a grim nod to Stonewall on his stony steed,
and from the lap of Jefferson Davis
proclaimed the good news:

Heritage is the Way                    of preserving power;
the Truth                                        tamed by tradition;
and the Life                                    lived in the past.

Heritage is the burning cross illuminating
the Master's house in the cotton-filled clouds.

So blessed be heritage’s most zealous defenders
for they shall inherit the blistered remains of the earth.

Blessed, too, be any deed done in the name of heritage,
no matter how heinous, for heritage sanctions everything
except change.

Luvgood Carp, Editor-in-Chief

Paradise

I'll build a place that's mild and green
with stop signs on every street
and free and friendly citizens 
who'll never be allowed to tweet.

Cameras will float on blades;
security will be courteous but tight
so no one will grab my balls
on cheese and meatball subs night 
when I'll dance in a worried thong
and no one will mention cellulite.

Luvgood Carp, Editor-in-Chief

A Sort of Homecoming

Uncle was bad at everything
Cape Cod cares about.

He excelled in one way only:
he loved my fault-finding aunt without reason.

He was blessed in one way only:
his indulgent family loved him without reason.

Today we buried him next to my waiting aunt
in the only home he has wanted for seven years.

Luvgood Carp, Editor-in-Chief

Do What They Say or Else: Curiouser and Curiouser

Annie Ernaux’s Do What They Say or Else is a matter-of-fact coming of age story set in Normandy, France, in the late 1960s. It’s not sweet or sentimental. It’s straightforward and refreshing. Simple and profound.

Anne is 15 and a half, bored, disgusted by her parents, and intensely curious about sex. Sounds about right. She is suffering through the summer before she starts high school. This is the summer she begins to leave her parents behind and experiment with being an adult. She has secrets, which she is happy to share with the reader, but not with her parents. Smart decision.

One secret is “if I had to die, in a war for example, I would throw myself at the first guy who came along.” So would I. She is wise and makes keen observations – such as perverts start to “come out in March like the primroses.” Or this one about her parents: “you have to keep your mouth shut all the time so you won’t hurt their feelings.” She has just read Camus’ The Stranger and is deeply affected. She would love to discuss the book with her parents, but she knows they will not find that normal.

Like all teenagers, Anne is cynical but also naive. “There must come a day when everything is clear, when everything falls into place.” If only. Anne is a wonderful narrator because she’s curious about everything and insightful. She is every 15 year old I remember being, and it is fascinating to listen to her as she navigates to adulthood. “Curiosity is normal at my age: it would be strange if that wasn’t the case, except that for girls, curiosity can lead to anything, and it’s frowned upon.” Anne ain’t wrong.

Gladiola Overdrive, Chief Editor

Cerebral Thoughts on Freedom of Speech

Some people say, “I don’t agree with the dumb-ass things you’re saying, but I’ll die for your right to say them.” Usually this is said with a smug smile and the firm belief they will never need to prove it. If they were called upon to do so, these glib liars would flee to the hills and hide in caves. Hopefully not the same cave I’ll be hiding in.

So let me be clear – I’m not willing to die so you can say dumb-ass things. I’m not even willing to die so I can say dumb-ass things. Which begs the question: should we stop saying dumb-ass things? Obviously, yes. You go first.

Tengo Leche, Cerebral Thoughts Editor

Correcting an Injustice

So many wonderful characters are found in American folklore.  You have Rip Van Winkle, Harriet Tubman, Calamity Jane, John Henry . . . Cocaine Bear.  Their fame is deserved, and our culture rightfully honors them.  But, sadly, fame is fickle and not all of our heroes are still treasured.  Some have been forgotten.  One icon’s fate has been particularly cruel and unjust.

I speak, of course, about Tug the Wicked Pirate.  He wasn’t wicked at all.  He was a happy-go-lucky stiff who loved to dance – usually by himself.  And he was only called a pirate because he had one eye (having shot the other one out when he was 13).  Tug was famous for sailing his sloop, The Charmed Snake, all over Pungent Sound where he seeded the clam beds around Block Island.  Scholars say he spread more seed than Johnny Appleseed, and his left hand was more calloused than Paul Bunyan’s.  He single-handedly saved Block Island’s clam industry. It is long past time for him to take his place in the pantheon of American folk heroes.

So the next time you eat a clam, think Tug the Wicked Pirate.  And, if this post has inspired you, join us on Block Island on August 16th (his birthday) for Tug the Wicked Pirate Day.  There’ll be fireworks.

Saffron Crow, American Folklore Scholar

It Doesn’t Take Balls to Support Equal Rights. It Takes SurrenderWatch

To honor international women on International Women’s Day, buy a SurrenderWatch and go exercise!

We, here at SurrenderWatch (patent pending), love women! And on this particular day we support equal rights for international women. In fact, we think international women should have more equal rights than anyone. So go buy a SurrenderWatch and get some exercise. Then we’ll sell your biometric data, and everyone will be equal.

What’s that? You’re not sure women need rights? Fine by us. Now go buy a SurrenderWatch and get some exercise.

Wait, you actually hate women, except your mom? So do we! Just buy a SurrenderWatch and get some exercise! You’ll burn off some of that righteous anger and perhaps lose that third butt cheek. And I’ll get rich.

Titmouse Beak, CEO of Pungent Sound Technical College of Technology and Owner of Pungent Sound’s Only SurrenderWatch Store